Devotion. The revival of religious life and the zealous activity of St. Bernard and St. Francis in the twelfth and thirteenth centuries, together with the enthusiasm of the Crusaders returning from the Holy Land, gave a wonderful impulse to devotion to the Passion of Jesus Christ and particularly to practices in honour of the Wounds in His Sacred Hands, Feet, and Side. The reason for this devotion was well expressed at a later period in the memorial of the Polish bishops to Clement XIII:
"Moreover, the Five Wounds of Christ are honoured by a Mass and an Office, and on account of these wounds we venerate also the feet, hands and side of the most loving Redeemer, these parts of Our Lord's most holy body being held more worthy of a special cult than the others, precisely because they suffered special pains for our salvation, and because they are decorated with these wounds as with an illustrious mark of love. Therefore, with living faith they cannot be looked upon without a special feeling of religion and devotion" (Nilles, "De rat. fest. SS. Cord. Jesu et Mariae", I, 126).
Many beautiful medieval prayers in honour of the Sacred Wounds, including some attributed to St. Clare of Assisi (indulgenced on 21 November, 1885), have been preserved. St. Mechtilde and St. Gertrude of Helfta were devoted to the Holy Wounds, the latter saint reciting daily a prayer in honour of the 5466 wounds, which, according to a medieval tradition, were inflicted on Jesus during His Passion. In the fourteenth century it was customary in southern Germany to recite fifteen Pater Nosters each day (which thus amounted to 5475 in the course of a year) in memory of the Sacred Wounds. Corresponding to the Mass "Humiliavit" in the Roman Missal, there was in the medieval Missals a special Mass in honour of Christ's Wounds, believed to have been composed by St. John the Evangelist and revealed to Boniface II (532). It was known as the Golden Mass, and was indulgenced by Innocent VI (1362) or John XXII (1334); during its celebration five candles were always lighted. It was popularly held that if anyone should say or hear it on five consecutive days he should never suffer the pains of hell fire (Franz, "Messe im Mittelalter", 159).
The Dominican Rosary also helped to promote devotion to the Sacred Wounds, for while the fifty small beads refer to Mary, the five large beads and the corresponding Pater Nosters are intended to honour the Five Wounds of Christ (Beissel, "Verehrung Marias", I, 525). Again, in some places it was customary to ring a bell at noon on Fridays, to remind the faithful to recite five Paters and Aves in honour of the Holy Wounds. A corona, or rosary, of the Five Wounds was approved by the Holy See on 11 August, 1823, and again in 1851. It consists of five divisions, each composed of five Glories in honour of Christ's Wounds and one Ave in commemoration of the Sorrowful Mother. The blessing of the beads is reserved to the Passionists.
Feast. The earliest evidence of a feast in honour of the Wounds of Christ comes from the monastery of Fritzlar, Thuringia, where in the fourteenth century a feast was kept on the Friday after the octave of Corpus Christi. The Office was rhythmical (Dreves, "Anal. hymnica", XXIV, 20; Grotefend, "Zeitrechnung", II, 1, 115). In the fifteenth century it had spread to different countries, to Salisbury (England), Huesca and Jaca (Spain), Vienna, and Tours, and was included in the Breviaries of the Carmelites, Franciscans, Dominicans,and other orders (Dreves, op. cit., XXIV, XL, XLII). The Feast of the Five Wounds, celebrated since the Middle Ages at Evora and elsewhere in Portugal on 6 February (at Lisbon on the Friday after Ash-Wednesday) is of historical interest. It commemorates the founding of the Portuguese kingdom in 1139, when, before the battle on the plains of Ourique, Christ appeared to Alfonso Henriquez, promising victory over the Moors and commanding him to insert into the coat of arms of the new kingdom the emblem of the Five Wounds ("Propr. Portugalliae" in Weiss, "Weltgeschichte", III, 251). This feast is celebrated to-day in all Portuguese-speaking countries. The Proprium of Venice of 1766, which contains perhaps the earliest series of movable feasts in honour of Christ's Passion, has the Feast of the Five Wounds on the second Sunday in March; it was granted in 1809 to Leghorn for the Friday after Ash-Wednesday, on which day it is still kept in many dioceses of Tuscany, and elsewhere (Mexico). Since 1831, when the feasts in honour of the Passion were adopted at Rome by the Passionists and the city, this feast was assigned to the Friday after the third Sunday in Lent. The Office is one of those bequeathed to us by the Middle Ages. As this feast is not celebrated in the entire Church, the Office and Mass are placed in the appendix of the Breviary and the Missal.
THE ROSARY OF THE HOLY WOUNDS
On the crucifix and first three beads:
O JESUS, Divine Redeemer, be merciful to us and to the whole world. Amen.
Strong God, Holy God, Immortal God, have mercy on us and on the whole world. Amen
Grace and Mercy, O my Jesus, during present dangers; cover us with Your Precious Blood. Amen.
ETERNAL Father, grant us mercy through the Blood of Jesus Christ, Your only Son; grant us mercy we beseech You. Amen, Amen, Amen.
The following prayers,
composed by Our Lord, are to be said using the Rosary beads:
On the large beads:
Eternal Father, I offer You the Wounds of Our Lord, Jesus Christ, to heal the wounds of our souls.
On the small beads:
My Jesus, pardon and mercy, through the merits of Your Holy Wounds.
AN OFFERING of the HOLY WOUNDS
and the PRECIOUS BLOOD
Eternal Father, I offer You the
of Your Son, and His Precious Blood,
for the conversion of sinners and
for the relief of the souls in Purgatory.
"When you offer My Holy Wounds for sinners, you must not forget to do so for the souls in Purgatory, as there are but few who think of their relief . . . The Holy Wounds are the treasure of treasures for the souls in Purgatory."
------ Our Lord to Sr. Mary Martha Chambon
HISTORY: This devotion to the Holy Wounds and the following promises were revealed by Our Lord to Sr. Mary Martha Chambon (1841-1907) of the Monastery of the Visitation of Chambery/ The cause for her beatification was introduced in 1937.
SOME OF THE PROMISES OF OUR LORD FOR THOSE WHO PRACTICE THIS DEVOTION
At each word that you pronounce of the Chaplet of the Holy Wounds, I allow a drop of My Blood to fall upon the soul of a sinner.
I will grant all that is asked of Me through the invocation of My Holy Wounds. You will obtain everything, because it is through the merit of My Blood, which is of infinite price.
With My Wounds and My Divine Heart, everything can be obtained.
My Wounds will repair yours. My Wounds will cover all your faults. Those who honor them will have a true knowledge of Jesus Christ. In meditation on them, you will always find a new love. My Wounds will cover all your sins.
In offering My Wounds for the conversion of sinners, even though the sinners are not converted, you will have the same merit before God as if they were.
A sinner who will say the following prayer will obtain conversion: "Eternal Father, I offer Thee the Wounds of Our Lord Jesus Christ to heal those of our souls."
The soul who during life honored the Wounds of Our Lord Jesus Christ and has offered them to the Eternal Father for the Souls in Purgatory, will be accompanied at the moment of death by the Holy Virgin and the angels; and Our Lord on the Cross, all brilliant in glory, will receive her and crown her.
St. Gertrude the Great also received similar promises from Our Lord; she, too, honored the Holy Wounds.